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Zidon by Louis-François Cassas (Scan from the book “A Pictorial Commentary on the Gospel According to Mark” (1881) by Edwin W. Rice)
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Identifier: pictorialcomme00rice (find matches)
Title: A pictorial commentary on the Gospel according to Mark : with the text of the Authorized and Revised versions
Year: 1881 (1880s)
Authors: Rice, Edwin W. (Edwin Wilbur), 1831-1929
Subjects: Bible
Publisher: Philadelphia : The American Sunday-School Union
Contributing Library: Princeton Theological Seminary Library
Digitizing Sponsor: Internet Archive
Text Appearing Before Image:
terally, those from him, or belonging tohim, in which sense the phrase is used by Xenophon. The exact meaningis doubtful, but it isusually understood to refer, not to the apostles, but hisrelatives, including his brethren and his mother, who are noticed here asgoing forth, and a few verses later on as having arrived at the house whereour Lord was (Mark iii, 31), or the place where the crowds were thronging him. He is beside himself) The phrase is designedly ambiguous, and maybe usedin a good sense, or in a bad sense, i. e., insane. They deemed him in a sort ofecstacy or religious enthusiasm, which made him no longer master of him-self. Paul uses the word in this sense in 2 Cor. v, 13, For whether we be be-side ourselves, it is to God. Comp. the words of Festus to Paul (Acts xxvi,24). Many earnest preachers are still regarded as beside themselves. 22. He hath Beelzebub) Matthew connects this blasphemy with the cnreof a man not only possessed with a demon, but also blind and dumb (Matt.
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Maek III, 23-29.) ON THE GOSPEL OP MARK. 55 Revised Version. 23 out the ^devils. And he called them untohim, and said unto them in parables. How 24 can Satan cast out Satan ? And if a kingdombe divided against itself, that kingdom can- 25 not stand. And if a house be divided againstitself, that house will not be able to stand. 26 And if Satan hath risen up against himself,and is divided, he cannot stand, but hath an 27 end. But no one can enter into the houseof the strong man, and spoil his goods, ex-cept he first bind the strong man; and then 28 he will spoil his house. Yerily I say untoyou,-All their sins shall be forgiven unto thesons of men, and their blasphemies where- 29 with soever they shall blaspheme: but who-soever shall blaspheme against the HolySpirit hath never forgiveness, but is guilty Authorized Version. 23 And he called them unto him, and said untothem in parables, How can Satan cast out Sa-tan? 24 And if a kingdom be divided against itself,that kingdom cannot stand.
Louis-Francois Cassas was a French artist, architect and archaeologist, best known for his drawings and engravings of ancient ruins and landscapes. Born in Azay-le-Ferron, France, in 1756, Cassas studied at the Royal Academy of Painting and Sculpture in Paris before travelling to Italy and Greece to study classical architecture and sculpture. In 1784, Cassas was appointed the official artist and architect for the French expedition to Egypt under the command of Napoleon Bonaparte. During his time in Egypt, Cassas produced a series of drawings and engravings of the ancient ruins and landscapes he encountered, which were later published in his book 'Voyage pittoresque de la Syrie, de la Phoenicie, de la Palestine, et de la Basse-Egypte' (Picturesque Journey through Syria, Phoenicia, Palestine and Lower Egypt). After returning to France in 1799, Cassas continued to produce works inspired by his travels, including a series of etchings of French landscapes and architectural monuments. He was also a professor of architecture at the Ecole des Beaux-Arts in Paris. Cassas died in Paris in 1827, leaving a legacy as one of the most important artists and architects of his time. His works continue to be admired for their technical skill and artistic beauty, as well as for their contributions to the study of ancient civilisations.
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