Sinai. Interior of the Church of the Tranfiguration at the Monastery of St. Catherine

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Sinai. Interior of the Church of the Tranfiguration at the Monastery of St. Catherine

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Title and date based on caption for similar image (LC-M36-1026).
Taken either by the American Colony Photo Department or its successor, the Matson Photo Service.
On box label: Duplicates. Use 8 x 10 paper on enclosed large negatives with no borders.
Photograph taken from the narthex at the original 6th century CE inner door, looking east and showing the nave of the basilica. (A. Shams, Sinai Peninsula Research, 2018)
Saint Catherine Monastery was constructed between 530 and 545 CE by the Byzantine Emperor Justinian I (527-565 CE). "The monastery's church is a basilica, 37 m long and 20 m wide, composed of a narthex, a nave and two aisles, narrow chapels flanking the aisles, two additional chapels on both sides of the central apse, and the site of the Burning Bush 'the chapel of the Transfiguration' to the east of the central apse. Six columns in each row supported the roof beams which were either common cypress or pine; sheets of led top the beams." (Uzi Dahari, 2000) It is believed the narthex was added during a later period after the construction of the basilica in 6th century CE. Each column has a calendar icon with the saints of the month. The basilica is rich with works of art given as gifts to the monastery by Kings and Tsars. The side chapels flank the basilica as follows (anti-clockwise from the western entrance): chapel of Saints Cosmas and Damian (received martyrdom in 303 CE), chapel of Saint Simeon the Stylites (395-459 CE), chapel of St. John the Evangelist, the room of the holy vessels, chapel of the martyrs of Raitho (to the south the main apse), the main apse, chapel of St. Jacob, chapel of St. Antibas, chapel of Constantine and Helena (first half of 4th century CE), and the chapel of St. Mariana (6th century CE). The mosaic of the Transfiguration covers the apse. It is the most remarkable work of art inside the basilica and on par of Justinian's Byzantine mosaics of Ravenna in Italy. It covers an area of 46 square meters and made out of more than half a million pieces (11,700 pieces per square meter). Precious materials were used in its execution: gold/silver papers and glass paste. The entire basilica was restored between 1765 and 1787 CE and the dome was added in 1870 CE. The mosaic was restored by monk Samuel in 1847 1847 CE, Ernest Hokins in 1959-1960 CE and the last restoration took place in 2005-2007 CE. (A. Shams, Sinai Peninsula Research, 2018)
Gift; Episcopal Home; 1978.

The G. Eric and Edith Matson Photograph Collection is a source of historical images of the Middle East. The majority of the images depict Palestine (present-day Israel and the West Bank) from 1898 to 1946. Most of the Library of Congress collection consists of over 23,000 glass and film photographic negatives and transparencies created by the American Colony Photo Department and its successor firm, the Matson Photo Service. The American Colony Photo Department in Jerusalem was one of several photo services operating in the Middle East before 1900. Catering primarily to the tourist trade, the American Colony and its competitors photographed holy sites, often including costumed actors recreating Biblical scenes. The firm’s photographers were residents of Palestine with knowledge of the land and people that gave them an advantage and made their coverage intimate and comprehensive. They documented Middle East culture, history, and political events from before World War I through the collapse of Ottoman rule, the British Mandate period, World War II, and the emergence of the State of Israel. The Matson Collection also includes images of people and locations in present-day Jordan, Lebanon, Syria, Egypt, Iraq, and Turkey. Additionally, the firm produced photographs from an East African trip. The collection came to the Library of Congress between 1966 and 1981, through a series of gifts made by Eric Matson and his beneficiary, the Home for the Aged of the Protestant Episcopal Church of the Diocese of Los Angeles (now called the Kensington Episcopal Home).

Byzantine architectural and visual style was a style that existed with remarkable homogeneity within the Eastern Roman empire between the 6th century and until the capture of Constantinople by the Turks in 1453. The Byzantine style's presence extended to Greece. Through Venetians, who became Constantinople's archrivals, it spread to Italy, and Sicily, where it persisted almost intact through the 12th century and became a foundation for the Italian Renaissance. Preserved by the Eastern Orthodox church, the Byzantine style spread to eastern Europe, the Balkans, and particularly to Russia, where it remained, with little or no local modification, through the 17th century. Byzantine architecture and painting remained uniform in tradition rather than changed with time and personal expression. The result is a sophistication of style and spiritual expression not paralleled in Western art. As with all large Picryl collections, this one is made with the assistance of AI image recognition. It allows collections of sizes never seen before. We do our best to clean after AI as it is based solely on visual resemblance and we apologize if we missed a few images in the collection that do not belong to the Byzantine style.

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1959
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